{"id":103,"date":"2025-12-25T16:46:58","date_gmt":"2025-12-25T16:46:58","guid":{"rendered":"https:\/\/cercle-egyptologie.be\/?page_id=103"},"modified":"2025-12-30T08:22:57","modified_gmt":"2025-12-30T08:22:57","slug":"max-guilmot-bibliographie","status":"publish","type":"page","link":"https:\/\/cercle-egyptologie.be\/index.php\/max-guilmot-bibliographie\/","title":{"rendered":"Max Guilmot &#8211; Bibliographie"},"content":{"rendered":"\n<ul class=\"wp-block-list\">\n<li>En t\u00e9moignage de reconnaissance envers l&rsquo;initiateur de ces cours, nous listons ici quelques publications de Max Guilmot.  Les livres peuvent \u00eatre achet\u00e9s sur le march\u00e9 de l&rsquo;occasion. Certains articles sont disponibles en ligne.\u00a0 Vous trouverez quelques liens ci-dessous.<\/li>\n<\/ul>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column has-gradient-2-gradient-background has-background is-layout-flow wp-block-column-is-layout-flow\" style=\"box-shadow:none\">\n<p>Document insolites en Egypte ancienne<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"box-shadow:none\">\n<figure class=\"wp-block-image aligncenter size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"160\" height=\"222\" src=\"https:\/\/cercle-egyptologie.be\/wp-content\/uploads\/2025\/12\/LivreDocuments_insolites-2.jpg\" alt=\"\" class=\"wp-image-173\" style=\"box-shadow:var(--wp--preset--shadow--sharp);width:76px;height:auto\"\/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column has-background is-layout-flow wp-block-column-is-layout-flow\" style=\"background:radial-gradient(#C2A990 0%,#F9F9F9 100%);box-shadow:none\">\n<p class=\"has-text-align-left\">Les initi\u00e9s et les rites initiatiques en Egypte ancienne<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"box-shadow:none\">\n<figure class=\"wp-block-image aligncenter size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"128\" height=\"191\" src=\"https:\/\/cercle-egyptologie.be\/wp-content\/uploads\/2025\/12\/LivreLesInities.jpg\" alt=\"\" class=\"wp-image-161\" style=\"box-shadow:var(--wp--preset--shadow--sharp);width:77px;height:auto\"\/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column has-background is-layout-flow wp-block-column-is-layout-flow\" style=\"background:radial-gradient(#C2A990 0%,#F9F9F9 100%);box-shadow:none\">\n<p>Message spirituel de l&rsquo;Egypte ancienne<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"box-shadow:none\">\n<figure class=\"wp-block-image aligncenter size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"126\" height=\"177\" src=\"https:\/\/cercle-egyptologie.be\/wp-content\/uploads\/2025\/12\/LivreMessageSpirituel.jpg\" alt=\"\" class=\"wp-image-162\" style=\"box-shadow:var(--wp--preset--shadow--sharp);width:83px;height:auto\"\/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column has-gradient-2-gradient-background has-background is-layout-flow wp-block-column-is-layout-flow\" style=\"box-shadow:none\">\n<p>Connaissance et intuition. R\u00e9ponses de l&rsquo;Egypte ancienne<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"box-shadow:none\">\n<figure class=\"wp-block-image aligncenter size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"122\" height=\"197\" src=\"https:\/\/cercle-egyptologie.be\/wp-content\/uploads\/2025\/12\/ConnaissanceEtIntuition.jpg\" alt=\"\" class=\"wp-image-163\" style=\"box-shadow:var(--wp--preset--shadow--sharp);width:94px;height:auto\"\/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<ul style=\"border-style:none;border-width:0px\" class=\"wp-block-list has-gradient-2-gradient-background has-background\">\n<li><a href=\"https:\/\/www.brepolsonline.net\/doi\/abs\/10.1484\/J.CDE.2.307430\" target=\"_blank\" rel=\"noreferrer noopener\">X\u00e9nophane et l&rsquo;Egypte (vol. 19)<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/www.brepolsonline.net\/doi\/abs\/10.1484\/J.CDE.2.307522\" target=\"_blank\" rel=\"noreferrer noopener\">Le palmier de bronze du tr\u00e9sor de Corinthe (vol. 22)<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/www.brepolsonline.net\/doi\/abs\/10.1484\/J.CDE.2.307932\" target=\"_blank\" rel=\"noreferrer noopener\">Le Sarapieion de Memphis. Etude topographique (vol. 37)<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/www.brepolsonline.net\/doi\/abs\/10.1484\/J.CDE.2.307976\" target=\"_blank\" rel=\"noreferrer noopener\">Le titre Imj-Khent dans l&rsquo;Egypte ancienne (vol. 39)<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/www.brepolsonline.net\/doi\/abs\/10.1484\/J.CDE.2.308019\" target=\"_blank\" rel=\"noreferrer noopener\">Une lettre de remontrances, l&rsquo;ostracon Berlin P. 10627 (vol. 40)<\/a><\/li>\n<\/ul>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-image aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"243\" height=\"125\" src=\"https:\/\/cercle-egyptologie.be\/wp-content\/uploads\/2025\/12\/ChroniqueEgypte-1.jpg\" alt=\"\" class=\"wp-image-165\" style=\"box-shadow:var(--wp--preset--shadow--sharp)\"\/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<p class=\"has-gradient-2-gradient-background has-background\">Acta Orientalia Belgica (= Correspondance d&rsquo;Orient, 10) (vol. 1)&nbsp;: \u00ab\u00a0<a href=\"https:\/\/www.orientalists.be\/acta.php?newlang=&amp;vol=1\" target=\"_blank\" rel=\"noreferrer noopener\">Une querelle d&rsquo;ouvriers de la n\u00e9cropole th\u00e9baine, l&rsquo;ostracon Nash II\u00a0\u00bb<\/a><\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"box-shadow:none\">\n<figure class=\"wp-block-image aligncenter size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"155\" height=\"185\" src=\"https:\/\/cercle-egyptologie.be\/wp-content\/uploads\/2025\/12\/acta.jpg\" alt=\"\" class=\"wp-image-167\" style=\"box-shadow:var(--wp--preset--shadow--sharp);width:93px;height:auto\"\/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<p class=\"has-gradient-2-gradient-background has-background\">Annuaire de l&rsquo;Institut de Philologie et d&rsquo;Histoire Orientales et Slaves&nbsp;: un d\u00e9sastre familial en \u00c9gypte ancienne ?<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"box-shadow:none\">\n<figure class=\"wp-block-image aligncenter size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"250\" height=\"133\" src=\"https:\/\/cercle-egyptologie.be\/wp-content\/uploads\/2025\/12\/AnnuaireInstitut-2.jpg\" alt=\"\" class=\"wp-image-168\" style=\"box-shadow:var(--wp--preset--shadow--sharp);width:152px;height:auto\"\/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<ul class=\"wp-block-list has-gradient-2-gradient-background has-background\">\n<li><a href=\"https:\/\/www.persee.fr\/doc\/rhr_0035-1423_1964_num_165_2_8014\" target=\"_blank\" rel=\"noreferrer noopener\">L&rsquo;espoir en l&rsquo;immortalit\u00e9 dans l&rsquo;Egypte ancienne des origines au Moyen Empire &#8211; vol. 165, 1964<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/www.persee.fr\/doc\/rhr_0035-1423_1964_num_166_1_8571\" target=\"_blank\" rel=\"noreferrer noopener\">L&rsquo;espoir en l&rsquo;immortalit\u00e9 dans l&rsquo;Egypte ancienne du Moyen Empire \u00e0 la basse \u00e9poque &#8211; vol. 166, 1964<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/www.persee.fr\/doc\/rhr_0035-1423_1969_num_175_1_9393#:%7E:text=La%20lecture%20des%20Textes%20des,%2C%20celle%20de%20l%27Univers.\" target=\"_blank\" rel=\"noreferrer noopener\">La signification des m\u00e9tamorphoses du d\u00e9funt en Egypte ancienne (d&rsquo;apr\u00e8s les \u00ab Textes des Sarcophages \u00bb \u00b1 2200 \u00e0 1800 av. J.-C) &#8211; vol. 175, 1969<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/www.persee.fr\/doc\/rhr_0035-1423_1966_num_170_1_8378\" target=\"_blank\" rel=\"noreferrer noopener\">Les lettres aux morts dans l&rsquo;\u00c9gypte ancienne &#8211; vol. 170, 196<\/a><\/li>\n<\/ul>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-image aligncenter size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"246\" height=\"112\" src=\"https:\/\/cercle-egyptologie.be\/wp-content\/uploads\/2025\/12\/RevueHistoireReligion.jpg\" alt=\"\" class=\"wp-image-169\" style=\"box-shadow:var(--wp--preset--shadow--sharp);width:246px;height:auto\"\/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<p class=\"has-gradient-2-gradient-background has-background\">De la signification du mot \u00ab\u00a0rmt\u00a0\u00bb (homme) en Egypte ancienne &#8211; t. XLIII, 1965<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-image aligncenter size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"227\" height=\"135\" src=\"https:\/\/cercle-egyptologie.be\/wp-content\/uploads\/2025\/12\/RevueBelge.jpg\" alt=\"\" class=\"wp-image-170\" style=\"box-shadow:var(--wp--preset--shadow--sharp);width:156px;height:auto\"\/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<ul class=\"wp-block-list has-gradient-2-gradient-background has-background\">\n<li>Ancient Egypt&rsquo;s Concept of Immortality, 1965<\/li>\n\n\n\n<li>An initiatory Drama in Ancient Egypt, 1971<\/li>\n\n\n\n<li><a href=\"https:\/\/f5db1a33c5d48483c689-1033844f9683e62055e615f7d9cc8875.ssl.cf5.rackcdn.com\/The%20Initiatory%20Process%20in%20Ancient%20Egypt%20-%20Max%20Guilmot.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">The initiatory process in Ancient Egypt, 1978<\/a><\/li>\n<\/ul>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"box-shadow:none\">\n<figure class=\"wp-block-image aligncenter size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"241\" height=\"65\" src=\"https:\/\/cercle-egyptologie.be\/wp-content\/uploads\/2025\/12\/RosicrucianDigest.jpg\" alt=\"\" class=\"wp-image-171\" style=\"box-shadow:var(--wp--preset--shadow--sharp);width:263px;height:auto\"\/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><\/div>\n<\/div>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Autres ouvrages en Anglais, Allemand et Italien.<\/li>\n<\/ul>\n\n\n\n<div class=\"wp-block-group alignfull has-base-color has-contrast-background-color has-text-color has-background has-global-padding is-layout-constrained wp-container-core-group-is-layout-ef3d885c wp-block-group-is-layout-constrained\" style=\"margin-top:0;margin-bottom:0;padding-top:var(--wp--preset--spacing--60);padding-right:var(--wp--preset--spacing--60);padding-bottom:var(--wp--preset--spacing--60);padding-left:var(--wp--preset--spacing--60)\">\n<div class=\"wp-block-group has-global-padding is-layout-constrained wp-block-group-is-layout-constrained\">\n<p class=\"has-text-align-center has-base-color has-text-color has-system-serif-font-family has-x-large-font-size\" style=\"line-height:1.2\"><em>\u201c\u00d4 vivants qui \u00eates sur terre (&#8230;), puissiez-vous prononcer mon beau nom ! Thot vous r\u00e9compensera\u201d<\/em><\/p>\n\n\n\n<div style=\"height:var(--wp--preset--spacing--10)\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-group is-vertical is-content-justification-center is-nowrap is-layout-flex wp-container-core-group-is-layout-2dc08cea wp-block-group-is-layout-flex\">\n<figure class=\"wp-block-image aligncenter size-full is-resized has-custom-border\"><img loading=\"lazy\" decoding=\"async\" width=\"127\" height=\"92\" src=\"https:\/\/cercle-egyptologie.be\/wp-content\/uploads\/2025\/12\/visage-Petosiris-1.jpg\" alt=\"\" class=\"wp-image-221\" style=\"border-radius:100px;aspect-ratio:1;object-fit:cover;width:60px\"\/><\/figure>\n\n\n\n<p class=\"has-text-align-center\" style=\"margin-top:var(--wp--preset--spacing--10);margin-bottom:0\">Portail de la tombe de P\u00e9tosiris<\/p>\n\n\n\n<p class=\"has-text-align-center has-contrast-3-color has-text-color has-small-font-size\" style=\"font-style:normal;font-weight:300\">Touna el-Gebel<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Document insolites en Egypte ancienne Les initi\u00e9s et les rites initiatiques en Egypte ancienne Message spirituel de l&rsquo;Egypte ancienne Connaissance et intuition. R\u00e9ponses de l&rsquo;Egypte ancienne Acta Orientalia Belgica (= Correspondance d&rsquo;Orient, 10) (vol. 1)&nbsp;: \u00ab\u00a0Une querelle d&rsquo;ouvriers de la n\u00e9cropole th\u00e9baine, l&rsquo;ostracon Nash II\u00a0\u00bb Annuaire de l&rsquo;Institut de Philologie et d&rsquo;Histoire Orientales et Slaves&nbsp;: [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":269,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-103","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/cercle-egyptologie.be\/index.php\/wp-json\/wp\/v2\/pages\/103","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cercle-egyptologie.be\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/cercle-egyptologie.be\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/cercle-egyptologie.be\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cercle-egyptologie.be\/index.php\/wp-json\/wp\/v2\/comments?post=103"}],"version-history":[{"count":10,"href":"https:\/\/cercle-egyptologie.be\/index.php\/wp-json\/wp\/v2\/pages\/103\/revisions"}],"predecessor-version":[{"id":251,"href":"https:\/\/cercle-egyptologie.be\/index.php\/wp-json\/wp\/v2\/pages\/103\/revisions\/251"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cercle-egyptologie.be\/index.php\/wp-json\/wp\/v2\/media\/269"}],"wp:attachment":[{"href":"https:\/\/cercle-egyptologie.be\/index.php\/wp-json\/wp\/v2\/media?parent=103"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}